Non Human Visits
The biologics that were recovered were nonhuman.
An official exchange between Representative Nancy Mace and whistleblower David Grusch took place on July 26, 2023.
Representative Mace asked if the bodies retrieved from the crashed UFOs (UAPs) were human or nonhuman?
David Grusch looked right up at her and stated, on the record, in Congress, that the biologics that were recovered were nonhuman.
This report raises important questions for Christians regarding how to interpret extraordinary claims in light of biblical truth. Here is a biblically grounded analysis of the issues raised:
1. The Possibility of Nonhuman Entities
The Bible acknowledges the existence of nonhuman intelligent beings, but these are consistently described as spiritual beings—angels and demons—rather than extraterrestrials. In Ephesians 6:12, Paul reminds us, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”
While the Bible does not mention extraterrestrial life, it clearly warns against the activity of spiritual beings who seek to deceive humanity (2 Corinthians 11:14-15). Claims of “nonhuman biologics” could align more with spiritual deception rather than extraterrestrial visitation.
2. Strong Delusion and Deception
The report’s mention of a “coming deception” ties directly to biblical warnings. In 2 Thessalonians 2:9-12, Paul describes a delusion associated with the appearance of the lawless one: “The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing.” This delusion is so compelling that it could mislead many, including some professing believers (Matthew 24:24).
It is plausible that reports of nonhuman entities could play a role in a larger spiritual deception aimed at undermining trust in God’s Word and the gospel.
3. The Church’s Response
The report laments the church’s perceived apathy toward such claims, asking whether Christians truly believe the miraculous accounts in Scripture. This criticism highlights an essential issue: many believers struggle to reconcile the supernatural events of the Bible with contemporary skepticism.
However, Jesus reminds us of the power of faith: “Blessed are those who have not seen and yet have believed” (John 20:29). As Christians, we must hold firmly to the supernatural truths of Scripture while maintaining discernment about modern claims (1 John 4:1).
4. A Biblical Framework for Interpretation
The first hypothesis suggested in the report—that extraterrestrials may have seeded humanity, influenced early religion, and are monitoring us—echoes themes from the UFO and ancient astronaut theories. These ideas often challenge biblical doctrines of creation, humanity’s unique role as image-bearers of God (Genesis 1:26-28), and the redemptive work of Christ.
The biblical account of creation is clear: God created the heavens, the earth, and all life within them (Genesis 1). Any narrative that attributes humanity’s origin to extraterrestrial beings undermines the foundational truths of Scripture. Instead, such theories might be understood as modern expressions of deception intended to draw people away from God (Romans 1:25).
Conclusion: Call to Watchfulness
Jesus repeatedly called His followers to “stay awake” and be watchful (Mark 13:33-37). Whether or not claims like Grusch’s are true, they serve as a reminder that Christians must remain spiritually vigilant. Our primary focus should be on proclaiming the gospel, deepening our understanding of Scripture, and discerning the signs of the times (Matthew 16:3).
In addressing such reports, Christians must:
Test the spirits to see whether they are from God (1 John 4:1).
Compare all claims against the truth of Scripture (Acts 17:11).
Remember that our hope and future are secured in Christ, not in speculative or sensational narratives.
The church must rise to these challenges with both courage and humility, recognizing that our God is the same yesterday, today, and forever (Hebrews 13:8).
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